Friday, November 22, 2024

Welcome to the 2024 issue of Raas Purnima

 

by Sri Sandip Dasgupta

Welcome to the Raas Purnima edition of our e-zine. In this edition, I will transliterate some very powerful messages delivered by our Master (Prajnanpurush Sri Sri Babathakur). These messages are taken from a speech that our Master delivered at Chittaranjan Park, New Delhi on March 13, 1988. Like all of His speeches, these messages flowed spontaneously from Him.

Sri Sri Babathakur categorically stated that the Atman, Ishta or Guru is always residing within us and is ever present as our substratum. Therefore, we can never lose our Atma, Ishta or Guru! We cannot however recognize His presence because we are not conscious of His presence. We do not need any intellectual knowledge to recognize His presence; however, we must make sincere efforts to seek Him. The easiest way to seek Him is to do bhajans regularly. Bhajans will please Him and He will reveal Himself to us. He then gave a very practical example:

The authors/composers of folk sangeet like Baul music, Bhatiali music, Kirtan were not educated people. However, the composition and words of these songs point to the fact that these rural people had a very deep understanding of philosophy. Nobody taught them any philosophy. Yet the deep philosophical content were revealed to them because they were sincere seekers of the Truth. The Truth which was already present within them was revealed to the composers of these songs, which in turn allowed them to compose such powerful songs.

Sri Sri Babathakur has often given us the example of Sri Sri Ramakrishna Paramhasa. He did not receive any formal education, but He had realized the Supreme Truth! This example further illustrates the point that God realization does not require a formal education from a school or university.

He concluded His speech by stating that all that is needed is the intense urge for Ishwar Darshan. One who reaches out to the Lord with this intense urge and is regularly discussing the topic of Ishwar Darshan will definitely attain Ishwar Darshan. This is because the Lord loves to see His bhaktas take His name (e.g. through regular bhajans) and the Lord is waiting for the bhakta to reach out to Him. No formal education is needed for that!

Let me conclude by reiterating what Sri Sri Babathakur has repeatedly told us.

·       Listen to His words regularly (Sravanam)

·       Chew on His words regularly (Mananam)

Joy Babathakur! Joy Babathakur! Joy Babathakur!

 

Cultivating Calmness

by Smt. Mandira Lahiri

In today’s world, the majority of us are spending all our energy on materialistic pursuits most of the times. Our senses and mind are preoccupied in this rat race at all time. Our goal is mainly objective pleasures which are so short-lived that once one objective is fulfilled, another one crops up. For the majority of the people life goes on this way. Fulfillment of desires give us temporary joy, and non-fulfillment of the same give us temporary grief. There is no peace, no contentment. There is violence and destruction all around. Even the big and powerful countries of the world are not happy. They want to usurp the land of other countries.  Common people have to bear the brunt of their greed. Innocent people get killed and because of this, there is suffering and misery all around.

I came across an article written by Sant Rajinder Singh and published in The Speaking Tree of TOI Bangalore dated 3/12/20 which alludes to the aforementioned phenomenon. Here I present some relevant excerpts from that article — “When we look around, everything seems to be spinning out of control. The 24hour news cycle keeps us entangled in the ongoing turmoil. Our hearts break for the world’s suffering. We cannot put an end to life’s challenges. We have no control over the outer universe. Problems and setbacks often take a toll on us.”

“What can we do to face these challenges with a sense of fearlessness so that we are not incapacitated by fear and despair? We yearn for a place where we can retreat from the problems of the world and find peace and solace.”

“There is a place of safety, a refuge from the sorrows of life. It is within us, and we find it when we sit in silence, in meditation. When we meditate on the Inner Light and Sound of God, we come in contact with God’s love within us which fills us with peace, joy, bliss and happiness. This experience takes our attention away from the stress and pain of the outer world. As we spend time in meditation, we create a calm haven in which we restore equilibrium and peace to our mental functioning.”

“Another benefit of meditation is the change in our perspective. As we experience God’s love, we find there is more to our existence than what goes on in the physical world. We become more detached from events and problems that might have bothered us in the past and see the larger picture of life, and over time, develop mental equilibrium to function more effectively and peacefully.”

“Once we directly experience divine love in meditation, we are convinced of divinity in our lives. It is this personal experience that strengthens our faith and helps us to face the ups and downs of life”.”

Excerpts from The Speaking Tree of TOI dated 18/2/24:

In this piece, Jamina Gomes wonders how to cultivate stillness of the mind – A story goes that once a master and disciple were having a conversation. It was a cold day and as the master and his disciple were strolling on the beach, strong wind started blowing over the ocean and high waves began to rise. The master stopped and asked his disciple, “What does this ocean remind you of?” The disciple answered, “It reminds me of my mind and its restless thoughts.” The master said, “Yes, the mind is neutral like water. It is neither good nor bad. As in a stormy ocean, the wind creates waves, so do desires and fears produce thoughts.”

The master then asked, “Okay, tell me, would you like to be in a boat in the middle of such a stormy ocean?”

“Certainly not,” the disciple replied. The master responded, “You are right, but in real, you are there all the time, within this storm. Most of the people are in a rudderless boat in the middle of a stormy ocean and they do not realize it. The minds of most people are restless; thoughts of all kinds come and go incessantly, agitating their minds like ocean waves.” The disciple said, “Yes, I know, that is the reason I want to learn from you.”

The master smiled at his disciple and said, “You can’t calm the ocean by holding the water and not letting it move. What is necessary is to stop the wind, you need to calm them down. You can learn to control them by controlling your attention, focus and actions, only then the ocean of your mind would be calm.”

He further added, “Suppose it is possible for the ocean to disregard the wind. What would happen then? In real, you can’t control the wind in nature, but you can calm the winds in your mind. Learn to focus your mind, develop will power and discipline, and learn to meditate, only then can you control your mind and make it peaceful. Don’t focus on changing the outer world but in calming your inner world; then you will be able to control the world around you.”

Once when Raman Maharshi was asked by one of his devotees as to how to meditate, his reply was: “Concentrate on that one whom you like best. If a single thought prevails, all other thoughts are put off and finally eradicated. So long as diversity prevails there are bad thoughts. When the object of love prevails, only good thoughts hold the field. Therefore, hold on to one thought only. Dhyana is the chief practice. Dhyana means fight. As soon as you begin other thoughts will crowd together, gather force and try to sink the single thought to which you try to hold. The good thought must gradually gain strength by repeated practice. After it has grown strong the other thoughts will be put to flight. This is the battle royal always taking place in meditation.”

“One wants to rid oneself of misery. It requires peace of mind, which means absence of perturbation owing to all kinds of thoughts. Peace of mind is brought about by dhyana alone.

“When dhyana is well established it cannot be given up. It will go on automatically even when you are engaged in work, play or enjoyment. It will persist in sleep too. Dhyana must become so deep rooted that it will be natural to one.”

Calmness can be cultivated through the reading of spiritual books; listening to one’s Guru’s discourses; reminiscing about the time spent with one’s Guru; praying; writing; pursuing a hobby; shunning negativity, stress and mindless chatter; keeping the company of like-minded people; extricating ourselves from unnecessary social gatherings and get-togethers; expressing gratitude and thankfulness to the Almighty for bestowing us with Guru’s Grace.

Sadguru Prajnanpurush Sri Sri Babathakur has taken the cultivation of calmness to a different level.  In ‘Science of Oneness’ Sri Sri Babathakur explains – “The inner nature is instrument for the Self Divine, in and through which the Self Divine manifests Itself, and that manifestation as a whole appears as the Universal Creation. The truth is that you are neither within this universe, nor the universe is within you. It is all illusory conception of mind, which composes these things by desire; so, desire is the cause of all sorts of experiences of diversities. When there is no desire, there is no anger, and fear. Then this consciousness is ever free and all perfect. To desire means to follow the nature and not the Self. And desirelessness means the ever-perfect Consciousness. Now, the realizers of the Truth, the saintly people are all perfect, because they are said to be desireless, anger-less and fearless.

‘So long as there is desire, there is anger and fear. Anger and fear will not desert one who has desire. Now, how to become desire-free. Only by constant remembrance of your True Nature which is Pure Consciousness only. If you do this for few hours or more according to your convenience daily, you will find your True Nature ever present inwards and outwards, above and below, forward and backward, and all around. Then in everything and everywhere you will find yourself alone.”

Sri Sri Babathakur reiterates — “The spiritual discipline is needed to make mind/intellect purified and refined as well as steady and stable. And that is possible, very easy to attain, only by remembrance of your True Nature which is Pure Consciousness.”

 

Transliteration of excerpts from Pariciti


The following is a transliteration by Sri Ramen Basu of excerpts from Pariciti (pages 61 & 62).

 

The identity of Consciousness Itself Paramatma and I-Reality has been clearly expressed in the revealed song ‘Ahamdeva er Parikrama’ – (Song no. 2, Ami Tattva Swanubhavasudha vol. 1) depicting ‘I’ at different states appearing in different forms; sometimes Revered He is I of Being, sometimes I of Prakriti, again sometimes I is present as many individual I’s in diversified form. One indivisible Absolute – I is present in all I’s in all conditions and in all states. This Absolute-I is called Paramatma, Para Brahman, Parameshwara, Purushottama Bhagavan or Saccidanandamoyee Maa.

 

Sri Sri Babathakur says: ‘Do abide by this Maa instead of trying to know. If you want to understand God, learn to stand under Him first. That means first learn to serve Him, love Him, dwell in Him, and finally be One with Him.’ He further said: ‘If you talk of Maa but there’s cinema within you, then Maa is not attained. If Maa’s within you, and you talk of cinema, Maa is attained, but not Absolutely. The best of all is when Maa dwells both within your internal and external worlds. Then you can attain Maa absolutely. This results in remaining One with Maa in eternal identical union.  Verily this is Eternal Yoga (Nitya Yoga) Itself.  Saccidananda expresses spontaneously incessantly only in Eternal Yoga.  

 

By knowing you cannot accept; but by accepting you can know. ‘Accepting’ means to abide by the Absolute, and not accept the part; and by knowing is meant to know the part, not the Absolute; since Absolute is not known. To accept the part while not accepting the Absolute, acceptance is not perfected. When you accept the Absolute, knowing becomes all-perfect; but simply knowing the part, doesn’t make the Absolute known. The greater than the greatest Brahman cannot be known by being tinier than the tiniest. Only accept Him. Absolute self-surrender is a must. By merging in oneness with Him in and through acceptance, there remains no question of knowing or not knowing. The individual or the part deals with knowing and not knowing; but the nature of the universal is to accept and to know or to know and to accept.  The nature of the Absolute is neither knowing nor unknowing, it is only about accept Him.’

 

What is Absolute surrender and how to surrender? 

Sri Sri Babathakur says: ‘Do accept absolutely. Self-surrender is to accept the entirety in even Consciousness, or in one’s Own Consciousness or in One Consciousness.’ Unprecedented outlook. More lucidly Revered He clarifies: ‘By all surrender is meant all acceptance.’ Apparently in spite of being contradictory, it is fundamentally one and the same. Without any predilections, mental liking and disliking, and shunning all preference and reservation whatever comes in front of your senses verily do accept that in the Consciousness of Maa, or in the Consciousness of Guru or in the Consciousness of Ishwara, or in the Consciousness of Brahman-Atman and always do adapt, adjust, accommodate and total embrace everything by that Consciousness (mene maiye chola).  Verily this is one’s Own Consciousness, Self-Consciousness, even Consciousness or the Science of the right use of Eternal Yoga. This results in becoming the innate nature perfected in the influence of Consciousness of Maa or Ishwara.  Then the influence of no other Awareness/ Consciousness remains. Hence very easily all-renunciation or all-surrender is accomplished spontaneously.’

 

Submitted at the lotus feet of Sri Sri Babathakur